Genesis 32:4–36:43; Obadiah 1:1-21

Commentary by Michael Schneider,
israel today, Jerusalem:

This week’s Torah portion begins with Jacob returning to the land of his parents after working for his father-in-law Laban. Upon his return, Jacob meets Esau who 20 years earlier sought to kill him.

Even though, Jacob had excess riches he was lacking one thing: peace with his brother. Once again he attempts to create his own way of avoiding conflict with Esau. He heard that 400 men were escorting Esau and “he was scared” (32:8). He divided the camp into two, using a typical military strategy, so that one camp would survive. This tactic is still used by Israel, the sons of Jacobs, today. This happens when we fear because we do not fully trust the Lord.

Jacob reminded God of his promise (32:10-11, 13): “Deliver me, I pray, from the hand of my brother…” he pleads. “But you have said… my descendants will be like sand of the sea…” – so how come that Jacob is standing now before a great danger? Are these not similar situations believers face?

Jacob tried with all his wealth and riches to flatter his brother. He didn’t know God also had blessed Esau and changed his heart. Jacob sent his wives and children to the back of the camp for safety, but he stood up front all alone. It was when he thought everything was ‘under control’ that he had an encounter with the Lord that night. Jacob wrestled with a Man who said. “Let me go, for the dawn is breaking.” But Jacob said, “I will not let you go unless you bless me” (32:26).

Every believer needs to have this experience otherwise he will wrestle and struggle all his life. Man needs to let go of his life and allow the Lord to take control. Jacob needed to come to this point so God could rename him to ‘Isra-El,’ God will strive (for you). “Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed (32:28).”

The deceitful and manipulative characteristics of Jacob turned into Fear of God. He was released from the fear of man and was able to meet his brother through trusting God.

The site was called Peniel, because “he saw God face to face” (panim means face and also refers to internal; 32:30). At the meeting with Esau the term ‘VaYera’ (and he feared; 32:7) changed to ‘VaYare’ (and he saw; 33:1).

In chapter 34, we read about Jacob’s daughter Dinah who was “violated” by Shechem, the son of Hamor the Hivite, who then wanted to marry her (34:9, 21). The brothers of Dinah sought revenge, murdering the sons of Hamor after the men of Hamor had submitted to Jacob’s son’s wishes and were pain as they were circumcised.

Chapter 35 speaks about the cleansing of all idols influenced by pagan nations surrounding them in Bethel and of the death of Rachel during the birth of her second child, Benjamin. Isaac, Jacob’s father died at the age of 180 and was also buried by his two sons, Esau and Jacob, at Hebron.

Jacob and Esau, like Abraham and Lot, also had an abundance of flocks and herds, which became so great they needed to go their separate ways. Later we will see that one of Esau’s descendants, Amalek, will become Israel’s biggest enemy (36:12).

Shabbat Shalom

Eric Martienssen

Since my secession from the Church in 2009, my Jewish Orthodox friends in Israel and I have been following the Fake News of Rome in articles and political Shabbat commentaries on GSI (God's Sabbath Int.). The former Pontiff destroyed the dwelling place of God, the temple in Jerusalem – fact! Was the New Testament and the Church just a world dominance inspired business idea of Rome? What is politics today? Enjoy your trip on GSI.