Abstract of the Commentary by
Michael Schneider, israel today, Jerusalem:
In this week’s Torah Portion we meet another childless couple: Isaac and Rebekah (25:21). We can read of several Man of God that shared the same fate like Abraham and later the parents of Joseph, Samuel and also Samson…

After 20 years of prayer, when Isaac was 60 years old, the LORD in his sovereign grace allowed Rebekah to bear twins, Jacob and Esau. Verse 22 tells us the twins “struggled within her.” God told her “two nations are in your womb … and the older shall serve the younger.” This was one promise Rebekah kept to herself until later.

We find parallels between Abraham’s life story to Isaac’s, such as the times of famine and both men lying to authorities, claiming that their wives were their sisters. Isaac did so, lying to the Philistine king in Genesis 26:7. So the lesson was not learned!

A Jewish commentary says, why was Jacob cooking lentils? It was during the Shiva (the seven-day mourning to eat lentils during the mourning period. And how old was Jacob and Esau when Abraham their grandpa passed away? They were 15 years old. Thus, the three patriarchs, Abraham, Yitzhak (Isaac) and Jacob, lived during the same period for 15 years.

But Isaac and Rebekah’s younger received the covenant blessing of promise also in following generations. Jacob even favoured Joseph’s younger sons in blessings over the older ones, so with Ephraim. While this seems unfair to man, God looks at the heart (I Samuel 16:7).
To the question ‘Why Jacob and not Esau?’ we find answer in our prophet portion in Maleachi 1…

Now, why did God hate Esau? Esau didn’t value God’s blessing and was ready to sell it for bread and lentil soup. Genesis 25:34 says, “So Esau despised his birthright…”

Jacob, in Hebrew is related to the word “akev” meaning “heel” (25:26). “Akov,” also related, means ‘deceitful’, like the heart of man (Jeremiah 17:9). Yes, Jacob – even if it meant receiving the blessing from God – was a deceiver (27:35) – we would even call it today a tricky manipulator. He attempted to do all in his own strength until he wrestled with God “face to face” at Peniel. From this time on, Jacob was called Isra-el, or God strives (for you).

The same will happen to the “Sons of Jacob” as a nation, Israel will meet His Saviour and not needing anymore to “put on clothes of someone he is not”!
Esau, today, would be identified as a “real man,” the type of son who makes his father proud as a skilled hunter. Jacob, on the other hand, would be called a “mama’s boy” as a quiet guy who hung around at home.

Nevertheless, Esau was disobedient to his father taking foreign wives while Jacob obeyed his father (28:6-7). But Jacob listens to the will of his father.
Jacob received the blessing by deceiving his father with the help of his mother, but it came at a price. Although Rebekah took the curse on her (27:13), Jacob had to leave his parents’ tents to flee the wrath of his brother. There Jacob met an even greater deceiver – his future father-in-law, Laban.
That’s how the LORD works sometimes in order to humble the prideful heart/man.
“If you will not hear, and if you will not take it to heart,
To give glory to My name,” says the LORD of hosts,
“ I will send a curse upon you, and I will curse your blessings.
Yes, I have cursed them already, because you do not take it to heart.” (Malachi 2:2; from our Haftara)

Shabbat Shalom

Commentary by Michael Schneider,
israel today, Jerusalem:
Our Torah reading begins with Sarah’s death and ends with Abraham’s death. She was 127 years old. Abraham now set out to negotiate in typical Middle-Eastern style for a burial site. How come that our parasha Chayei Sarah means “the life of Sarah,” although it deals with the death of Sarah?
Jewish sages explain it this way: “The wicked even when they are alive are called dead, while the righteous even after they die are called alive.”

Abraham negotiated with Ephron, who at first flattered Abraham and told him he’d give him the Machpela Cave as a gift. When Abraham insisted on paying for it and Ephron saw his money (verse 13), Ephron’s true nature came out and he asked for 400 silver shekels! A full price!

It was good that Abraham insisted that he pay, especially for today’s political conflict in Israel. God knows that everything should be done justly and legally otherwise you are beholden to the grace of man. Israel has purchased three of her most wanted holy sites, hotly disputed until now: The cave of Machpela in Hebron; Joseph’s grave in Nablus; the grave of Joseph (Jacob bought it, as mentioned in Joshua 24:32); and the Temple site in Jerusalem (David bought the threshing floor of Araunah the Jebusite mentioned in 2 Samuel 24:18-25).

In chapter 24, Abraham ordered his faithful servant, Eliezer (actually, the first matchmaker), to find a wife for his 40-year old son Isaac. Isaac needed a wife because he was very much connected to his mother (24:67), so it became for as “a comfort”. Abraham opposed a marriage with Canaanites who worshipped idols and were cursed according to Genesis 9:25 because he was faithful to his given promises and as an elected one and he knew the danger of assimilation. Abraham wanted to be sure, after all the tests he had been through in life that the blessing would continue!

When Rebekah not only offered him water but watered his camels as well, fulfilling the condition Eliezer sought in a sign, he sat and watched still wondering if she was the one (24:21). That’s like us – we so often sit skeptically without realizing that God’s promises are being answered right in front of our eyes!
By-the-way, Jacob and later Moses found their wives also at a well / fountain!!

The custom of covering the bride with a veil before the Chupah originated from Rivkah, “And she took the veil and covered herself.” – we read in verse 65.

Then we meet Rebekah’s brother, Laban, who was after success and money. He saw the benefit of Abraham’s blessing and the riches from Rebekah’s union with Isaac. We meet him again when Rebekah’s son Jacob works for him over 20 years.

In chapter 25 we read that Abraham took a second wife and had six more sons with Ketura. Then Abraham died at 175 years old. Isaac and Ishmael together buried their father at Machpela in Hebron (25:9). All three patriarchs and matriarchs are buried there except for Rachel, Jacob’s beloved wife.

In our reading from the prophets in I Kings 1, we read about the last days of King David, that not unlike the story of Abraham, where the line almost went astray, in the end, because of the intervention of a mother and the king’s wife, Bathsheba, the right king, Solomon, sat on the throne.

Commentary by Michael Schneider,
israel today, Jerusalem:
We read in our weekly portion about good hospitality of Abraham and Sarah, as they hurried to prepare the best of the best for the three men of God who visited them in the heat of the day in Alon Mamre. This kind of extravagant hospitality is found in the Oriental nations, the Arabs, Bedouins and the Sephardic Jews.
Also in the New Testament we read about the importance of hospitality. You never know if you are hosting angels unaware. Never reject guests, even if they’re not welcome! Maybe they have a word from God for you!

The couple was tested again, but Sarah laughed (18:12-15). After all their human efforts had been exhausted and Sarah was 90, the supernatural could spring into action.
“Is anything too difficult for the LORD?” (18:14) First the flesh should die, then the LORD can function.

After the angels brought the message of hope and life, they turned their eyes on Lot’s city of Sodom and brought a message of death! Abraham as the first intercessor, tried every way to rescue this city asking the Lord if there were only 50, 45, 40, 30, 20 or 10 righteous, would he spare the city. Because God would have mercy until ten righteous person, the Jews took the minimum number of 10 worshippers during a sermon or prayer in the synagogues. Abraham in his negotiation with the Almighty was very humble and careful, saying: “I am but dust and ashes” (18:27). No pride.

Chapter 19 speaks about the destruction of Sodom and Gomorrah, but before that God called His people out as He did with Noah. He saved the family of Lot. God called us too out of this world, but warned us saying: “Remember Lot’s wife!” Her heart was still in the lusts of the world.

Interesting analogy we find between the story of Noah and Lot; both called saints ‘of their days’, both called out and redeemed, but both ended up in drunkenness and in forbidden sexual relations, incest, within the family followed by cursing the descendants of the committer – be it Ham or Moab and Ammon.

We can still sense the spirit of Sodom in the two daughters of Lot, a spirit of immorality (verses 31-33). Or maybe is it a revenge toward their father, who was ready to give them as virgins over to the wild mob? Both nations that came from Lot and his daughters, Moab and Ammon, were cursed and located as in Biblical time on the east side of the Jordan. The Jordanian capital today is called Amman!

In chapter 21, Isaac was born, meaning “he laughed,” and on the eighth day he was circumcised. Isaac is the fulfillment of a long-awaited promise of God! It teaches us a lesson – it is worth it to wait upon the LORD no matter for how long!

In chapter 22 we come to the true test of faith in Abraham’s life: To sacrifice his only son, the one he waited so long for. Abraham, without hesitation or arguing, set out the next morning with his son Isaac, obedient to God until the point of raising the knife to kill his son!
Then the voice came: “Abraham, Abraham!… for now I know that you fear God, since you have not withheld your son, your only son, from Me” (22:12).

After this act of true faith, the Lord showered Abraham with numerous blessings. It was worthwile, to be obedient until the end!

Commentary by Michael Schneider,
israel today, Jerusalem:
This week’s Torah portion introduces Abraham, the first patriarch. It is here the Lord called him to “Go forth… to the Land which I will show you!” It tells us this was a step of faith that even believers find difficult to take. He risks everything.

Abraham, then called Abram, was obedient. Unlike believers today who want first a clear road map of where God is leading them, Abram picked up, left his home and followed God’s leading.

Abram’s life was one of constant tests of faith, beginning with the three-step call to leave his homeland (leave your country, your people and your father’s household), and ending with another three-step call in chapter 22 to sacrifice his son (Take your son, your only son, …whom you love). It shows full submission! God required of Abram the things he cherished most and he also wants those things we are holding onto most. Through our faith in Him, He intervenes and does His mighty work.

God’s Blessing over Abraham followed: “And I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing.” What a powerfull blessing! The Lord continued: “And I will bless those who bless you, and the one who curses you I will curse” (12:3; Numbers 24:9 indicates these passages speak about Israel). Take this as good advice.

Abram left Ur (in present-day Iraq), the city of Nimrod, the adversary of God who elevated himself after the flood. A symbol of rebellion against God – out of this, God is calling us too today!

You are never too old to be targeted by God’s callings. God renews the strength to those who “Wait upon the Lord” (Isaiah 40:29-31). So, at age 75, Abram left his homeland and became the first “wandering Jew.”

Abram and his wife Sarai were facing numerous tests of faith. Even when Abram arrived in Canaan he encountered various conflicts within his family, but still he humbled himself, giving Lot first pick of the land, “… If to the left, then I will go to the right; or if to the right, then I will go to the left” (13:9). In those days, ‘right’ (yamin) was west, towards the sea (yam). Left, was the Dead Sea region of Sodom and Gomorrah and the Jordan Valley. Lot ended up choosing the left because it was visually appealing (the wealth of the world), but it was rife with immorality. Abram passed the test of faith and God blessed him. Lot could have repented and joined his godly uncle, but he preferred the things of the world and followed after the ‘lust of the eyes’ (1 John 2:16). Lot could be as Ruth the Moabite joining Nomi and be a part of the blessing!

Interestingly, we find the term “Lot’s face” (penei Lot; normally translated as ‘covering’) in Isaiah 25:7 showing the blindness of the nations toward Israel’s promises! Like Lot was blind to the promises of Abraham.

Abram later rescued his nephew when five kings destroyed Sodom. After this encounter, Lot received an additional wake-up call to repentance, but again he chose the comfortable life.

As time went on Abram remained childless. Yet, he held on to promises like, “Now look toward the heavens, and count the stars… So shall your descendants be” (15:5). Abram and Sarai were between clinging to the promises of God and human desperation. Sarai became so desperate she even offered her Egyptian handmaid Hagar to her husband because “the LORD has prevented her from bearing children.” An act of a frustrated human.

In chapter 16 we read about the birth of Ishmael when Abram was 86 years old. By chapter 17, Abram had reached 99, Ishmael was 13 years old and all hope seemed lost for additional offspring. But it was at this time that God changed Abram’s name to Abraham. He made an unconditional covenant with him marked by circumcision and said, “I will establish My covenant between Me and you, and I will multiply you exceedingly… For I have made you the father of a multitude of nations” (17:2-5).

On the eighth day Jews circumcise their boys as a sign of entering the Abrahamic covenant. Arabs are also descendants of the 12-prince kingdom of Ishmael. Even today they circumcise their boys at age 13 like Ishmael. They are believed to be included in the borders from the brook of Egypt to the River Euphrates.

Finally, at the age of 100, Abraham began to understand that the promise could only be fulfilled supernaturally because Sarah was 90. Meaning, when our natural means switch off God’s super-natural means switch on!

Therefore, after hearing another promise Abraham was the first to laugh (17:17) – then Sarah.

Next week we’ll see Abraham’s biggest test of all.