Abstract of the Commentary by
Michael Schneider, israel today, Jerusalem:
In this week’s Torah Portion we meet another childless couple: Isaac and Rebekah (25:21). We can read of several Man of God that shared the same fate like Abraham and later the parents of Joseph, Samuel and also Samson…

After 20 years of prayer, when Isaac was 60 years old, the LORD in his sovereign grace allowed Rebekah to bear twins, Jacob and Esau. Verse 22 tells us the twins “struggled within her.” God told her “two nations are in your womb … and the older shall serve the younger.” This was one promise Rebekah kept to herself until later.

We find parallels between Abraham’s life story to Isaac’s, such as the times of famine and both men lying to authorities, claiming that their wives were their sisters. Isaac did so, lying to the Philistine king in Genesis 26:7. So the lesson was not learned!

A Jewish commentary says, why was Jacob cooking lentils? It was during the Shiva (the seven-day mourning to eat lentils during the mourning period. And how old was Jacob and Esau when Abraham their grandpa passed away? They were 15 years old. Thus, the three patriarchs, Abraham, Yitzhak (Isaac) and Jacob, lived during the same period for 15 years.

But Isaac and Rebekah’s younger received the covenant blessing of promise also in following generations. Jacob even favoured Joseph’s younger sons in blessings over the older ones, so with Ephraim. While this seems unfair to man, God looks at the heart (I Samuel 16:7).
To the question ‘Why Jacob and not Esau?’ we find answer in our prophet portion in Maleachi 1…

Now, why did God hate Esau? Esau didn’t value God’s blessing and was ready to sell it for bread and lentil soup. Genesis 25:34 says, “So Esau despised his birthright…”

Jacob, in Hebrew is related to the word “akev” meaning “heel” (25:26). “Akov,” also related, means ‘deceitful’, like the heart of man (Jeremiah 17:9). Yes, Jacob – even if it meant receiving the blessing from God – was a deceiver (27:35) – we would even call it today a tricky manipulator. He attempted to do all in his own strength until he wrestled with God “face to face” at Peniel. From this time on, Jacob was called Isra-el, or God strives (for you).

The same will happen to the “Sons of Jacob” as a nation, Israel will meet His Saviour and not needing anymore to “put on clothes of someone he is not”!
Esau, today, would be identified as a “real man,” the type of son who makes his father proud as a skilled hunter. Jacob, on the other hand, would be called a “mama’s boy” as a quiet guy who hung around at home.

Nevertheless, Esau was disobedient to his father taking foreign wives while Jacob obeyed his father (28:6-7). But Jacob listens to the will of his father.
Jacob received the blessing by deceiving his father with the help of his mother, but it came at a price. Although Rebekah took the curse on her (27:13), Jacob had to leave his parents’ tents to flee the wrath of his brother. There Jacob met an even greater deceiver – his future father-in-law, Laban.
That’s how the LORD works sometimes in order to humble the prideful heart/man.
“If you will not hear, and if you will not take it to heart,
To give glory to My name,” says the LORD of hosts,
“ I will send a curse upon you, and I will curse your blessings.
Yes, I have cursed them already, because you do not take it to heart.” (Malachi 2:2; from our Haftara)

Shabbat Shalom

Abstract of the Commentary by
Michael Schneider, israel today, Jerusalem:
In this week’s Torah Portion we meet another childless couple: Isaac and Rebekah (25:21). We can read of several Man of God that shared the same fate like Abraham and later the parents of Joseph, Samuel and also Samson…

After 20 years of prayer, when Isaac was 60 years old, the LORD in his sovereign grace allowed Rebekah to bear twins, Jacob and Esau. Verse 22 tells us the twins “struggled within her.” God told her “two nations are in your womb … and the older shall serve the younger.” This was one promise Rebekah kept to herself until later.

We find parallels between Abraham’s life story to Isaac’s, such as the times of famine and both men lying to authorities, claiming that their wives were their sisters. Isaac did so, lying to the Philistine king in Genesis 26:7. So the lesson was not learned!

A Jewish commentary says, why was Jacob cooking lentils? It was during the Shiva (the seven-day mourning to eat lentils during the mourning period. And how old was Jacob and Esau when Abraham their grandpa passed away? They were 15 years old. Thus, the three patriarchs, Abraham, Yitzhak (Isaac) and Jacob, lived during the same period for 15 years.

But Isaac and Rebekah’s younger received the covenant blessing of promise also in following generations. Jacob even favoured Joseph’s younger sons in blessings over the older ones, so with Ephraim. While this seems unfair to man, God looks at the heart (I Samuel 16:7).
To the question ‘Why Jacob and not Esau?’ we find answer in our prophet portion in Maleachi 1…

Now, why did God hate Esau? Esau didn’t value God’s blessing and was ready to sell it for bread and lentil soup. Genesis 25:34 says, “So Esau despised his birthright…”

Jacob, in Hebrew is related to the word “akev” meaning “heel” (25:26). “Akov,” also related, means ‘deceitful’, like the heart of man (Jeremiah 17:9). Yes, Jacob – even if it meant receiving the blessing from God – was a deceiver (27:35) – we would even call it today a tricky manipulator. He attempted to do all in his own strength until he wrestled with God “face to face” at Peniel. From this time on, Jacob was called Isra-el, or God strives (for you).

The same will happen to the “Sons of Jacob” as a nation, Israel will meet His Saviour and not needing anymore to “put on clothes of someone he is not”!
Esau, today, would be identified as a “real man,” the type of son who makes his father proud as a skilled hunter. Jacob, on the other hand, would be called a “mama’s boy” as a quiet guy who hung around at home.

Nevertheless, Esau was disobedient to his father taking foreign wives while Jacob obeyed his father (28:6-7). But Jacob listens to the will of his father.
Jacob received the blessing by deceiving his father with the help of his mother, but it came at a price. Although Rebekah took the curse on her (27:13), Jacob had to leave his parents’ tents to flee the wrath of his brother. There Jacob met an even greater deceiver – his future father-in-law, Laban.
That’s how the LORD works sometimes in order to humble the prideful heart/man.
“If you will not hear, and if you will not take it to heart,
To give glory to My name,” says the LORD of hosts,
“ I will send a curse upon you, and I will curse your blessings.
Yes, I have cursed them already, because you do not take it to heart.” (Malachi 2:2; from our Haftara)

Shabbat Shalom

Commentary by Michael Schneider,
israel today, Jerusalem:
We read in our weekly portion about good hospitality of Abraham and Sarah, as they hurried to prepare the best of the best for the three men of God who visited them in the heat of the day in Alon Mamre. This kind of extravagant hospitality is found in the Oriental nations, the Arabs, Bedouins and the Sephardic Jews.
Also in the New Testament we read about the importance of hospitality. You never know if you are hosting angels unaware. Never reject guests, even if they’re not welcome! Maybe they have a word from God for you!

The couple was tested again, but Sarah laughed (18:12-15). After all their human efforts had been exhausted and Sarah was 90, the supernatural could spring into action.
“Is anything too difficult for the LORD?” (18:14) First the flesh should die, then the LORD can function.

After the angels brought the message of hope and life, they turned their eyes on Lot’s city of Sodom and brought a message of death! Abraham as the first intercessor, tried every way to rescue this city asking the Lord if there were only 50, 45, 40, 30, 20 or 10 righteous, would he spare the city. Because God would have mercy until ten righteous person, the Jews took the minimum number of 10 worshippers during a sermon or prayer in the synagogues. Abraham in his negotiation with the Almighty was very humble and careful, saying: “I am but dust and ashes” (18:27). No pride.

Chapter 19 speaks about the destruction of Sodom and Gomorrah, but before that God called His people out as He did with Noah. He saved the family of Lot. God called us too out of this world, but warned us saying: “Remember Lot’s wife!” Her heart was still in the lusts of the world.

Interesting analogy we find between the story of Noah and Lot; both called saints ‘of their days’, both called out and redeemed, but both ended up in drunkenness and in forbidden sexual relations, incest, within the family followed by cursing the descendants of the committer – be it Ham or Moab and Ammon.

We can still sense the spirit of Sodom in the two daughters of Lot, a spirit of immorality (verses 31-33). Or maybe is it a revenge toward their father, who was ready to give them as virgins over to the wild mob? Both nations that came from Lot and his daughters, Moab and Ammon, were cursed and located as in Biblical time on the east side of the Jordan. The Jordanian capital today is called Amman!

In chapter 21, Isaac was born, meaning “he laughed,” and on the eighth day he was circumcised. Isaac is the fulfillment of a long-awaited promise of God! It teaches us a lesson – it is worth it to wait upon the LORD no matter for how long!

In chapter 22 we come to the true test of faith in Abraham’s life: To sacrifice his only son, the one he waited so long for. Abraham, without hesitation or arguing, set out the next morning with his son Isaac, obedient to God until the point of raising the knife to kill his son!
Then the voice came: “Abraham, Abraham!… for now I know that you fear God, since you have not withheld your son, your only son, from Me” (22:12).

After this act of true faith, the Lord showered Abraham with numerous blessings. It was worthwile, to be obedient until the end!